The final two chapters of the Quran, Surah Al-Falaq (113) and Surah An-Nas (114), are collectively called the Mu'awwidhatayn (المعوذتان) — the two refuge surahs. This name comes from the Arabic root 'awdha, to seek refuge or protection. They are almost never separated: both begin with "Say: I seek refuge in the Lord..." and together they cover the full spectrum of harm a person may face — the external world (Al-Falaq) and the interior battle against Shaytan's whispers (An-Nas). Uqbah ibn Amir (RA) reported that the Prophet ﷺ said: "There have been revealed to me tonight verses the like of which have not been seen before — the Mu'awwidhatayn." (An-Nasa'i)

Surah Al-Falaq (113): The Daybreak

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ۝ مِن شَرِّ مَا خَلَقَ ۝ وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ۝ وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ۝ وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
Qul a'udhu bi-Rabbil-falaq — Min sharri ma khalaq — Wa min sharri ghasiqin idha waqab — Wa min sharrin-naffathati fil-'uqad — Wa min sharri hasidin idha hasad

"Say: I seek refuge in the Lord of the daybreak, from the evil of that which He has created, from the evil of darkness when it settles, from the evil of those who blow on knots, and from the evil of an envier when he envies." (Quran 113:1–5)

Al-Falaq seeks refuge with Allah as "Rabb al-falaq" — the Lord of the daybreak, the One who splits darkness into light, a vivid reminder of His power over the unseen. It then seeks protection from four kinds of external harm: all created things capable of causing harm; the darkness of night and what emerges in it; those who practise magic through blowing on knots; and the harm of the envier when he acts on his envy. The progression moves from the general (all evil) to the increasingly specific, teaching the Muslim to name what they seek protection from.

Surah An-Nas (114): The People

قُلْ أَعُوذُ بِرَبِّ النَّاسِ ۝ مَلِكِ النَّاسِ ۝ إِلَٰهِ النَّاسِ ۝ مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ۝ الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ۝ مِنَ الْجِنَّةِ وَالنَّاسِ
Qul a'udhu bi-Rabbin-nas — Malikin-nas — Ilahin-nas — Min sharril-waswasil-khannas — Alladhi yuwaswisu fi sudurin-nas — Minal-jinnati wan-nas

"Say: I seek refuge in the Lord of mankind, the Sovereign of mankind, the God of mankind, from the evil of the retreating whisperer who whispers into the breasts of mankind, from among the jinn and mankind." (Quran 114:1–6)

Where Al-Falaq addresses external threats, An-Nas focuses entirely on the inner enemy: al-waswas al-khannas, the retreating whisperer. The word khannas means one who retreats the moment Allah is remembered — Ibn Al-Qayyim notes that dhikr is the most powerful weapon against this whisperer, who shrivels back the instant the tongue moves in the remembrance of Allah. The surah invokes three of Allah's roles over humanity — Rabb (Sustainer), Malik (Sovereign), and Ilah (God of worship) — as three layers of authority providing three layers of protection.

What the Mu'awwidhatayn Protect Against

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All Created Evil (Al-Falaq 2)
The opening refuge in Al-Falaq covers every created thing capable of harm — a comprehensive blanket protection before the surah narrows to specific threats.
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Magic and Envy (Al-Falaq 4–5)
The surah explicitly mentions protection from those who practise knot magic (sorcery) and from the harm of an envier — two threats acknowledged throughout the Quran and Sunnah.
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Shaytan's Whispers (An-Nas 4)
Al-waswas al-khannas retreats the moment Allah is remembered. An-Nas teaches that the antidote to inner temptation is taking refuge with Allah as Rabb, Malik and Ilah simultaneously.
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Evil from Jinn and People (An-Nas 6)
The final verse clarifies that harmful whispering comes from two sources — jinn and human beings — making this the most comprehensive protection against psychological and spiritual influence.

When to Recite the Mu'awwidhatayn

  • Morning and evening adhkar: three times each, together with Surah Al-Ikhlas — the three Quls form the backbone of the daily adhkar.
  • After every obligatory prayer: once each. The Prophet ﷺ instructed Uqbah ibn Amir to recite them after every salah. (An-Nasa'i, Abu Dawud)
  • Before sleep: recite all three Quls, blow on the hands, and wipe over the body three times. (Bukhari, Muslim)
  • During illness or distress: the Prophet ﷺ would recite them over himself when ill.
  • In ruqyah: they are central to Islamic healing recitation, calling on Allah's comprehensive protection.

The Mu'awwidhatayn are among the most practical gifts in the Quran — they can be recited in under a minute yet cover every dimension of spiritual and worldly protection. Building the habit of the morning three Quls is one of the easiest daily practices with the highest reward. For the full adhkar sequence they belong to, see our guide to morning adhkar. To understand the broader power of Quranic remembrance, read the virtues of dhikr.

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